Tag Archives: students

Developing Cultural Competency in Occupational Therapy

By Leah Mary King

Recently I have been having fascinating conversations about cultural competency and cultural awareness. I was first introduced to the idea of cultural competency a little while ago and found it to be an interesting and important concept. My understanding of cultural competency is as a way to understand and invite people to share about their culture in order for one to become more “competent” in that culture.

While I know this term was coined in an effort to encourage more cultural appreciation and inclusivity in education, research, and work, the word “competency” did not encapsulate the understanding of culture I was striving for. Just because I have a Bachelor’s degree in East Asian Area Studies, have traveled around the world studying culture, and shadowed patients from different cultures doesn’t mean I’m competent in their culture. I will never be competent in someone else’s culture. However, that doesn’t mean I’m not striving to be culturally aware and respectful. I constantly check my assumptions and try not to place my western viewpoints onto people I meet. 

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As a conversation partner with the American Language Institute, something as simple as using Line, WhatsApp, WeChat, Or KakaoTalk instead of using text messages makes the students I work with more comfortable texting in English. As a future occupational therapist, I anticipate that I will work with people from very different language and cultural backgrounds. In my fieldwork and volunteer experiences I’ve heard many therapists and doctors say that “the client needs an interpreter because they can’t speak English”. Although it is probably unintentional, this Western viewpoint blames the clients we serve instead of working with them in a culturally sensitive way. Instead, the therapist must take responsibility for meeting the clients where they are by having an interpreter for the therapist instead of for the client. This is how therapists can build an empathic and cultural bridge when serving their clients. 

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The Many variations of english

By Ning Hannah Teoh

Edited by Natalie Grace Sipula

[3.5 minute read]

Language is fascinating. Even within the English language, where all words are written using letters from the same alphabet, there are so many variations. Every region where English is spoken has its own accent, slang, and grammatical structure, formed through centuries of culture and history.

Growing up in Malaysia, I was familiar with a hybrid version of the English language— colloquially coined “Manglish”— which was a combination of English, Malay, and other miscellaneous languages. English sentences would end in Malay and Mandarin suffixes (-lah, -mah, etc.). You would often hear a Malaysian person go “Stop it lah” or “Got meh?” which respectively translates to “You should stop,” and “Do they really have it?” English in Malaysia reflects the multicultural and multiethnic diversity that exists within the country, and it is an excellent example of how varied English is not only across regions in the United States, but in different parts of the world as well.

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Ever since I came to the United States and eventually USC, I’ve been learning different variations of English and all of the regional words and phrases you encounter when you move around. When I was living in Boston, I learned that sprinkles (the ones you put as a topping on ice cream) were called “jimmies”. I also found out how much Bostonians were fond of their Dunkin Donuts, so much so that they refer to the coffee and donut franchise by the nickname “Dunkies”. Once, my boss who was based in Washington D.C. assigned me a task where I had to look for educational-support organizations within the DMV. At first, I was very confused because I thought the DMV was the Department of Motor Vehicles. It took me a while to realize that in this context, the DMV referred to the Washington metropolitan area, or D.C, Maryland, and Virginia.

I have to admit that when I first came to the U.S., I worked hard to get rid of my native accent. Even though English is my first language, I spoke in tones and inflections that were unfamiliar to the American ear. I pronounced “three” as “tree” and said “geo-GRA-phy” instead of “ge-O-graphy”. In the beginning, I would mimic how Americans discarded their t’s and took out the h in herbs. In some ways, I didn’t want to sound foreign. I didn’t want to be looked at as “other”— a sentiment I believe many international students share. Especially under the political climate of the previous government administration and with the recent rise of anti-Asian violence, international students are all the more aware of the hostility we might face simply by being international. Coming to a foreign country alone is already tough in and of itself, but knowing that you will potentially face outward discrimination from a vocal minority because of where you come from or how you are perceived is a different kind of fear. So, I worked hard to sound as American as possible so that fewer questions were asked of me.

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But the truth is, I am not American. I grew up calling an elevator a lift and I grew up drinking teh tarik (“pulled tea”) and not unsweetened iced tea. Coming to USC has made me prouder about my identity as an international student in this student community. I have so much cultural experience to share— language included— why would I ever hide it? Seeing the thriving and diverse international community here has made me realize that the international experience is unique and that I have been blessed with the opportunity to be part of the cultural exchange between international and domestic students. This includes the interaction between accents, slang, and everything in between.

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Learning About Homelessness in LA

 By Jason Her

Edited by Natalie Grace Sipula

[3 minute read]

As a social work student living in Los Angeles, I often wondered about the homeless crisis shown on the news and the actions being taken to assist this population. This made me question many things about the situation, and I wondered how it had gotten this bad. Coincidentally, this led me to an internship working with the homeless population, an opportunity that was unexpected, but that allowed me to gain a better understanding of the crisis we are facing. 

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Although there are many reasons why one may experience homelessness, contributing factors are state and federal policies. An example is the Lanterman-Petris-Short Act in 1967 which led the state government to deinstitutionalize mentally ill patients. California was one of the first states to do so. Some may argue this was a good thing, but as a result, victimization, homelessness, and increased rates of incarceration occurred. This was followed by the Omnibus Budget Reconciliation Act (OBRA, which President Ronald Reagan signed into law in 1987). It decreased federal funding to the states and gave patients the choice to seek treatment outside of a mental institution, have the option to seek treatments at clinics at the state level, and have the freedom to administer their own medication. An ethical move in the eyes of the federal government, but as we know, the mentally ill are amongst the most vulnerable populations in society because most cannot make sound decisions. As a consequence of these policies, mental illness has become prevalent in the homeless population, making it a difficult problem to tackle.

Aside from these policies, another factor that has contributed to the homeless crisis in Los Angeles is the destruction of single-room occupancy hotels in Skid Row. These single-room occupancies were the most affordable housing mostly used by transient, immigrant men who worked to build railroads around the mid-19th century. In the 20th century, men from the rest of the United States who headed west for employment would often end up on Skid Row, where they could find housing, food, or shelter of some kind. Over the years, it would house the city’s working poor, unemployed, disabled, and otherwise marginalized residents. But between 1950 and 2000, 15,000 residential hotel apartments that were once single-room-occupancy were destroyed, forcing thousands of people onto the city’s shelters and sidewalks.

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